CestLaJu

Elephants are creatures that are revered in India. According to Hindu Cosmology, the earth is supported and guarded by mythical World Elephants at the compass points of the cardinal directions. Sanskrit literature even attributes earthquakes to the shaking of their bodies when the elephants tire of their burden.

The deity Ganesh(a) is the god of wisdom, and he is distinctively represented by a human form with the head of an elephant, which was placed after the human head was either decapitated or burned from the body.

However, this is not how the Elephanta Caves, with origins dating between the 5th and 8th centuries, received their namesake. In the 16th century, the Portuguese named the island “Elephanta Island” in honor of a huge, monolithically rock-cut black stone of an elephant on a mound; this unfortunately has been relocated to the Mumbai Zoo.

 Despite being just 7 miles east of the port, the ferry ride took an hour to get there! Fortunately, I caught some great views of the Gateway of India, the exit causeway through which the last British troops passed through on February 28, 1948, signalling an end to British rule and the beginning of Indian independence.

In each of the caves, Shiva or Mahadeva, “Great God” is aniconically represented by a Lingam, a single rock rounded at the top. Aniconism is the avoidance of using images to represent divine beings, prophets, and religious figures.

However, I happen to find the monolithic rock to be an appropriate manifestation of Shiva.

 

At his highest level, Shiva is considered limitless and transcendent, unchanging and formless. Why not abstractly represent him as something from nature that also adheres to these characteristics? Are rocks not powerful? Do they not withstand the test of the time?

I may not be Hindu, but even I was moved. I couldn’t help but place my palm against the rock and close my eyes, taking some time to summon my faith, and chant the Buddhist Mantra I learned as a child beneath my father’s wing.