*Disclaimer: The photographs contained in this post may not be suited for younger eyes.
This morning, we bid adieu to the chaos and clamour of New Delhi, and hopped a quick domestic flight to Khajaraho for the night.
Khajaraho lies 385 miles southeast of New Delhi and is home to a mere population of 20,000 people. It was the seating ground of the Chandela Dynasty which ruled much of the Bundelkhand region of central India between the 10th and 13th centuries.
The name Kharjuravāhaka is derived from ancient Sanskrit (kharjura, खर्जूर meaning date palm, and vāhaka, वाहक meaning “one who carries” or bearer). As the legend goes, there was once two golden date-palm trees at the gate of the temples. Kharjuravāhaka also has another meaning in Desai, scorpion bearer; this is a symbolic name for the deity Shiva, who bears snake and scorpion garlands upon his shoulders. This is fitting, as Khajuraho is one of four holy sites linked to Shiva. Hindu mythology recognizes the town as the location of his marriage.
In its prime. Khajaraho had 85 temples spread over 20 square kilometers. Today, there are only 12 temples spread over 6 kilometers. As is typical with Hindu temples, they are clustered near a body of water and face east, towards the sunrise. Each temple integrates the interdependence between feminine and masculine deities and highlights the four goals of life – Dharma, Kama, Artha, and Moksha.
Like most Hindu temples, these temples follow a grid geometrical design called vastu-purusha-mandala, which has three important components. Mandala meaning circle, Purusha conveying universal essence, and Vastu meaning a dwelling structure.
This is displayed by the geometric use of squares and circles. A square, divided into 64 perfect sub-squares (padas) circumscribe the circle of mandala. The square is considered divine and represents the product of knowledge and human thought while the circle, considered earthly, symbolizes everyday life.
To further illustrate the comprehensive design of the site, the Chandela’s laid out the territory in three triangles, which converge to forma a pentagon. The three triangles represent the three realms (trilokinatha) and the five-side pentagon, indicates the five cosmic substances (panchbuteshvara).
For me, the most interesting thing about the temples, is that the sandstone blocks aren’t glued together with mortar. Rather, in a fashion similar to classic Chinese wood construction, each mortise and tenon was precision cut so that the male piece could interlock with his female counterpart, allowing gravity to keep them joined.
We decided to take this side trip primarily because the temples are best known for the erotic carvings that adorn the faces.
However, these sexual figures only account for about 10% of the detailing on the temples, and are not prominent nor emphasized compared to the others. It was a bit of a “Where’s Waldo” scavenger hunt, as we went searching for these. Other sculptures depict the numerous aspects of human life and the values vital within the Hindu Pantheon.
Some of the positions just didn’t seem humanly possible! Although, given that the art of Yoga was developed in Ancient Pre-Vedic India between 5th to 6th century BC, perhaps our ancestors possessed a depth of flexibility that current humans do not.
e next morning, we were greeted by clear skies bursting full of sunshine. I don’t believe I’ve breathed any fresher air than I did on the side of Mount Zeus. There was something so quintessentially pure about the moment, a second of peace with no clock, no city fumes, and the microscopic presence of man.
CestLaJu 